Category Archives: Catholicism

Conversion: A Work In Progress

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Humans are spiritual creatures.  It is written into our DNA to look beyond ourselves to spiritual truths.  History demonstrates our desire for spiritual connection.  Although many these days claim to be “spiritual but not religious,” we all have religious tendencies.  Left to our own devices, we will find something to worship.  We will create our own, individual belief systems by assembling our opinions, our values and our principles into “little religions.”  Therefore, none of us are really “spiritual but not religious.”  Either we follow God’s religion or we follow our own.

I put together a list that illustrates my own journey of awareness about God’s revelation to humanity.  It’s sort of what I perceive to be a “growth chart” of spiritual awakening.  There was a time when I considered myself to be “spiritual but not religious.”  That changed around number 11 or 12 on the list when I realized that religious people behaving badly did not make “religion” a bad word.  I realized it was not only possible but desirable to be both religious and spiritual.  It is a both/and proposition, not an either/or one.

I believe lots of people get stuck somewhere on this list.  For example, agnostics might be around number one to six.  Lots of Christians stop around number eleven.  Some may be at number thirteen without knowing they need number 11.  Really, we can get stuck anywhere on the list.  I’m not claiming to have personally reached the ultimate place in a journey of faith.  We’re all works in progress.  This list is just a sketch of where I have been and what I’m striving for by God’s grace.  It’s not perfectly chronological in order.  I’m far from where I need to be.  The point is, as soon as we think we’ve “arrived,” we haven’t.  Conversion is a lifelong process, not a single event.

Here is the process:

1)      Look around at creation and realize it couldn’t have “just happened” without an intelligent designer and call that designer “God.”

2)      Realize that God transcends us.

3)      Understand that we are eternal beings, but imperfect beings (sinners).

4)      Realize that we can’t fix our own imperfection and become like God.

5)      Wonder if such a God cares about what happens to us and the rest of creation.

6)      Wonder if God knows how it feels to be human, or if God is aloof.

7)      Realize that Jesus is God in human flesh.

8)      Realize that God does know how it feels to be human because God became human.

9)      Realize that through Jesus, God came to seek us out.  We didn’t need to climb up to God.

10)  Realize that the perfect life, suffering and death of Jesus is the answer to humanity’s imperfection (sin).

11)  Realize that Jesus (God) desires us to trust him with our eternal souls and lives, not our own efforts.

12)  Understand and accept that, because he loves us, Jesus did not want to leave us to our own devices, so he made sure there would be an antidote to conflicting opinions.

13)  Realize and accept that Jesus called his antidote “the Church” and gave its hierarchy his own authority.  Accepting Jesus includes accepting the Church, because they are the same authority.  The Holy Spirit guards and controls the hierarchy’s teachings and also preserves the written Word.  To accept Christ and reject the Church is contradictory.

14)  Realize that Jesus did not want to leave us orphaned and promised to be with us.

15)  Understand that, in order for Jesus to actually “be with us” he has to be completely with us, not partially with us “in spirit” as if he were on the telephone or a video conference.  Jesus still has a physical body and still wants to literally “be with us.”  His love for us is that profound.

16)  Understand and accept that the way Jesus chooses to keep his promise to “be with us” is by humbling himself in the form of bread and wine in the Holy Eucharist.  The power of the Holy Spirit accomplishes this.

17)  Realize that the religion of Catholicism is actually about being with and loving Christ and each other.  God is love, and Catholicism is the fullness of God’s religion when lived out in holiness and love as Jesus intended (not as a set of rules to earn Heaven apart from God’s grace).

Do You “Really” Want To Spend Eternity With Me? That’s A Mighty Long Time!

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I think it was Mark Twain who said that Christians are trying to get to a place where they will spend eternity with people they can’t stand to be around.  He also said he would choose Heaven for the climate and Hell for the companionship.  Well, take a good look around Christendom or even your own congregation and ask yourself, “Do I really want to spend eternity with these people?”  Now, certainly there are a lot of nice folks around, and some of them are a joy to be with (most of the time).  But seriously, eternity is a mighty long time.

Of course, such thoughts reveal a hard truth about most of us.  We have not yet been perfected in love.  On Sunday we can sing, “I’m so glad I’m a part of the family of God” and on Monday we can gossip and complain about some other Christians.  Not exactly the pinnacle of holiness.  More like a dysfunctional family.  So, why exactly do we want to go to Heaven?  If Heaven is just an eternity of “more of this,” I really don’t see why anyone would desire to go there.  I seriously doubt that anyone wants to spend eternity with me and my messy self, either!

One might respond, “Well, God will be there.  Being with God is what it’s all about.”  Ok, but everyone else will be there, too.  “Well, we’ll all be so focused on God that we’ll ignore each other.”  Then there’s no point in having a family of God if we spend eternity ignoring each other.  “Well, God will take care of all those issues.  We will be different in Heaven.  We won’t be petty and sinful and we’ll love each other.  We’ll be like Jesus.”

So, when “exactly” do we become like Jesus?  We can’t get into Heaven until we are perfect like Jesus.  If I died today I can’t say I have reached such perfection.  I don’t know any Christians that would claim to be as perfect as Jesus in thought and behavior “right now.”  Yet, that is how we must be in order to enter Heaven and enjoy Heaven.

None of us intend to live in eternity in the same condition we are today.  We all expect that we will be “better” in Heaven than we are on the day we die.  So, how and when does this “change” take place?  For most of us, it has to take place between our death and our entrance into Heaven.

Most Protestants expect this “change” to happen, but they don’t have a name for it.  They simply say, “God takes care of it.”  Catholics also expect the change to happen, but they have a name for it.  Catholics call it “Purgatory.”  It is a state of being.  It is what happens between death and entrance into Heaven.  It is a “purging” of all the leftover “stuff” that would cause you or me to mess up Heaven by being there.

Sure, there were Catholics that exploited and abused Purgatory in order to manipulate people and get their money.  The abuse of a truth by bad Catholics does not make the truth untrue.  The fact still remains that I don’t want to spend eternity with you as you are today, and you don’t want to spend it with me as I am today.  God has to get us ready for Heaven and strip us of all the attachments that would hinder us from entering and enjoying Heaven.  There may be a few people who are able to achieve perfect holiness in this life, but most of us are not there yet.

Purgatory is not “a third choice” or a “second chance” at salvation.  Everyone in a state of purgation after death is undergoing the process because they are already on their way to Heaven.  Purgatory is for people who are already saved.  It is not a way to save the lost.  It is that state of being between death and entrance into Heaven.  It’s like when your mom says, “Come inside for dinner, but take your muddy shoes off  and wash your hands first.”

Saying, “To be absent from the body is to be present with the Lord” does not negate Purgatory.  You still have to acknowledge that “somehow” “some way” at “some time” God completely cleans us up for Heaven and makes us “different” than we are in this life.  Whatever you want to call it, however you want to “spin” it, it’s still a state of purging.  Hence, “Purg”-atory.

We’re in big trouble if there is no Purgatory.  Without it, all we have to look forward to is “more of this” for eternity.  “More of this” is not what Christ died for.  Presently, we need to strive for holiness and perfection of love.  It’s not an easy process.  It requires sacrifice and dying to self.  The process doesn’t end until we enter Heaven.  That’s why those in Purgatory are called “The Church Suffering.”  They are undergoing the necessary yet painful detachment of all that might remain as a barrier to perfect love.  Purgatory is God’s merciful continuation of the process of conversion to holiness.  It’s just more of God’s grace.

Shhh…Listen…

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When doing counseling sessions, I place a noise machine outside my office door to facilitate confidentiality.  The “white noise” prevents anyone standing in the hall from hearing what is being said inside the office.  Most people would not intentionally eavesdrop, but a passerby might accidentally hear our voices.  The noise creates a barrier.

Our world is full of noise.  Recently, I was in a state park far from the sounds of traffic and industry.  As I got out of my car and closed the door I was immediately struck by the silence around me.  The sound of my car door closing seemed swallowed up in the quiet air.  The slightest breeze passing through the trees sounded loud.  The songs of far away birds could easily be perceived.  A sense of the sacred awakened my mind and my soul.  I knew that God was speaking through his creation.

The psalmist wrote, “Be still and know that I am God.”  It can be hard to be still.  It can be hard to find silence.  The “white noise” and activities of this busy world can create a barrier between us and God.  As we walk throughout our day we can miss God’s voice amidst all the distractions.  Sometimes it’s difficult to listen to each other, much less God.  Silence may even feel uncomfortable and awkward because people become so accustomed to all the noise.  When that happens, we tend to avoid silence and seek comfort in the familiar noise.  We avoid the stillness.  We forget how to communicate with God.  Even when we do pray we may talk more to God than listen as we try to fill the “awkward silence” with words.

Some people are better at silent contemplation than others, but we all need it.  We all need to “shush” the world around us so we can focus on the whispers of God.  God does not always speak with rolling thunder.  One of the things I love about the Mass is that it includes periods of silent contemplation.  I like when the priest takes an extra long time sitting in silence after Holy Eucharist and people begin to squirm in their seats.  They want Mass to be over so they can get on with the noise of their day.  It’s never more than a minute or two, but it can seem like longer when we are chomping at the bit to return to the “comfort” of the world’s noise and activity.  It shows how even holy Mass can become just another thing to check off of a list of busy activities.  We have so little silence these days.

Sometimes, we think we’re not worshiping God unless we’re making noise or being animated.  There is a time and a place for such worship and praise, but we need not think we are worshipping less when we are still and quiet.  We are told to make a joyful noise, and we are told to be still.  Both forms of worship have merit.  I like that the Mass includes opportunity for everyone to share in the outward praise and inward contemplation.

This Summer I was struck by the vision of three and a half million Catholics, most of them youths, quietly worshiping on the beach in Rio during Eucharistic adoration with Pope Francis.  They were silently reverent for quite a long time.  It was a rare sight to see that many people being still and knowing God together.  World Youth Day was a blend of jubilant celebration and quiet contemplation.  It was inspiring to see that spiritual balance, especially in youths.

We need to find silence and stillness in daily life.  It is part of being spiritually healthy.  It is also physically and mentally beneficial.  We must find ways to turn off the “white noise machine” of life and hear the still, small voice of God.  There is no shortage of competition for our attention.

Regarding Catholics And Sharing The Faith

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I’ve been pondering the reasons why Catholics tend to be so reserved when it comes to sharing the Faith with others.  There’s no way I can determine all the reasons, but I think I can pinpoint some of the obstacles.  When we know what stands in the way we have a better chance of knocking down those walls.  Interestingly, these reasons for not sharing the faith also relate to why many Catholics leave the Faith when approached by more evangelically-minded church goers.

1)      We are not generally taught to share our faith as individuals.  Occasionally, we may have a missionary priest speak as a guest at a Sunday Mass.  There will be stories of efforts to help people abroad along with an appeal for support.  We typically give the mission our financial support and prayers and that’s it.  Done.  Spreading the gospel is what missionaries are for, right?  Why should I as an individual ever have to open my mouth about my faith?  We don’t see each other witnessing the faith, so we don’t perceive such behavior as the norm.  We think it falls on a select few to openly share the Faith.

2)      The Catholic Church used to have lots of big families which kept the pews filled with new, baby Christians.  Why bother sharing the Faith with others when our numbers increase automatically?  The large, Catholic family is less frequent these days for various reasons.  Nevertheless, the same God that said, “Be fruitful and multiply” also said, “Go into all the world and make disciples of all nations.”  We need both reproductive and evangelical increase in numbers.

3)      We can’t share what we don’t know.  There is a basic level of knowledge about the Faith that the average Catholic is woefully ignorant of.  Woe unto us if we don’t know the information.  Woe unto us, not just woe unto the clergy.  Each and every Catholic is responsible for knowing the Faith through self study.  We don’t have to be theologians or Bible scholars, but we have to know what we believe and why we believe it.  No school teacher ever expected students to learn without doing their homework.  Why do we think the clergy alone can magically teach us everything we need to know from the pulpit?  Do your homework, Catholics!  Read the Bible. Read the Catechism.  Read Catholic books.  Watch DVDs.  Listen to CDs and audio books on your way to work.  Look up information on reputable internet sites.  Stop the excuses and learn your Faith.  We are told to “be ready to give an answer to anyone that asks about the hope that is within you.”  The idea is to “be ready.”  If someone asks you a question about your faith, be ready with more than a deer-in-the-headlights expression.  Being ready requires forethought and education.  If you don’t know the answer, look it up and get back to the person later.

4)      Fear.  Ignorance of the Faith contributes to a lack of confidence about sharing the Faith.  We are afraid to speak up because we don’t want to reveal our ignorance.  Everyone has some degree of fear about taking the spotlight.  Every soldier experiences fear, but the ones with some training can at least form a plan of action.  Again, know your Faith.  You’ll still have some fear of speaking up, but at least you’ll have something to say.

5)      We’re polite and politically correct.  Never talk about religion or politics, right?  You might offend someone or start a big scene.  The problem is that most Catholics don’t know enough to simply say, “No, that’s not really what the Catholic Church teaches,” or “Here’s why the Catholic Church teaches that.”  You don’t have to have big, hostile arguments with people or long, drawn out discussions.  You simply need to plant some seeds.  People are fed a ton of misinformation about Catholicism by the media, by non-Catholic Christians and even by confused or “former” Catholics.  It can have a big impact for an informed Catholic to gently and charitably offer a seed of accurate information.  Give people something to think about.  Speak the truth in love and let the Holy Spirit do the rest.

6)      We’ve bought into the spirit of Relativism.  Why should I spread “my truth” when “their truth” is just as valid as what I believe?  All truth is relative, right?  Wrong.  Jesus told us to go make disciples for a reason.  The reason is that Jesus proclaimed himself to be “the Way, the Truth and the Life.”  Jesus is not simply a way, a truth or a life.  If you don’t believe that, there’s ultimately no reason to be a Catholic.  Don’t sit there in Mass reciting the Creed and then claim that “all truth is relative.”  Again, we’re afraid we might offend someone who believes differently than we do.  Are you going to serve Jesus or relativism?  Make a choice.  You’re allowed to be smart about this.  No one is saying that you have to run through your work place screaming, “Convert to Catholicism or die and go to Hell, you heathens!  And I don’t care if you fire me!”  Scripture tells us to “be as wise as serpents but as harmless as doves.”  Be tactful.  Be kind and loving.  Be sensitive.  Be discreet.  Be quiet when necessary, but at least “be ready”.  Don’t be a relativist.

7)      Our personal, spiritual growth and conversion is stunted.  Conversion and holiness is an ongoing growth process, not a one-time decision.  When we feed our bodies poison, it can stunt our growth, make us ill or even kill us.  The same is true in the spiritual life.  Garbage in, garbage out.  Sharing our faith isn’t even on our radar because we are too occupied with everything else, much of which isn’t worthy of our precious time.  How many hours do we spend being indoctrinated by television, video games, the internet, etc?  How much effort do we put into pleasure-seeking activities?  What would happen if we replaced one hour of television per day with one hour of prayer and reading about the Faith?  Maybe we would actually have something of substance to share with others.

8)      We love lots of other things more than we love Jesus.  Even our lifestyles are often not a good witness for Christ.  What engaged couple is hesitant to tell others about their love?  Their priority is evident.  If we really love Jesus we will have a desire to introduce him to others.  Catholicism is all about a relationship with Jesus, but so many Catholics don’t even realize it.  No wonder other Christians often accuse Catholics of having “religion” but “no relationship with Christ.”  In many cases, the shoe fits.  We will not be able to fully appreciate and share Catholicism, the fullness of the Christian faith, until we fall head over heels in love with Jesus and forsake our idols in life.  Jesus has to be our first love.  That’s what it’s all about, folks!  Catholicism!  Learn it, love it, live it and share it!

A Personal Encounter With Sola Scriptura (Bible Alone)

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Not long after my return to Catholicism, a Protestant friend approached me with a question.  He and the other members of his church board were in the process of interviewing pastoral candidates, and there was an issue regarding the divorce and remarriage of one of the candidates.  My friend, knowing I had some theological training, asked me if I could provide any insight into what Scripture teaches about such matters.  There was apparently some confusion among the board members about how to decide the matter according to the Bible.

My friend’s dilemma is a perfect example of why the Bible alone is not sufficient in determining matters of faith and morals.  Eventually, a person has to call the shot.  Ultimately, it is not the Bible we go by, but someone’s interpretation of the Bible.  I don’t know exactly what my friend’s church decided to do.  I gently informed him that the Catholic Church had long ago decided such matters.  Any interpretation I would provide needed to be in agreement with Catholic authority.  In other words, who am I to interpret the Bible for him and his church?  I am not a pope or a bishop with apostolic authority.

Another issue arises when people who oppose the Catholic Church insist that their interpretation of the Bible proves how wrong or bad Catholicism is.  What they have done is listened to preachers and read books that taught them those interpretations.  In some cases, they have listened to former Catholic priests and nuns that say how bad Catholicism is.  Who are those preachers, authors, former nuns and priests?  They are not popes or bishops with apostolic authority.  Why should their interpretation of Scripture be taken seriously?  Even anti-Catholics have their own “popes” and “magisterium” although they won’t admit it.

When the Apostle Philip encountered the Ethiopian sitting in his chariot reading Scripture, Philip asked him, “Do you understand what you are reading?”  “How can I,” answered the Ethiopian, “unless some man teach me?”  Philip then used his apostolic authority to interpret the Scriptures and teach the man about Jesus.  The Ethiopian was subsequently baptized as a Christian. (Acts 8:27-40)  How can we understand the Bible unless we are taught what it means?  How can we receive consistently correct interpretation unless the teacher is teaching according to the apostolic authority given by Christ through the Holy Spirit “who will lead us into all truth?” (Jn 16:13)

Anyone can open a Bible, find some truth and draw conclusions from it.  That’s the danger.  Peter wrote that no prophecy of the Scripture is of individual interpretation and that some things in Scripture are hard to understand.  People can twist Scripture to their own destruction. (2Peter 1:20, 3:16)  That’s why Jesus gave us the Church to call the shots.  Once one abandons the Catholic interpretation, anything goes (and does go).

The real question for the Christian isn’t, “Do you follow the Bible?”  The real question is, “Whose interpretation of the Bible do you follow and why?”  Where did your teacher(s) get the authority to tell you what the Bible means?  Surely, a God that can preserve the Scriptures can also preserve a living, teaching authority for the Scriptures.  That’s what the Catholic Church is.  That’s where the authority has resided for 2000 years.

A Powerful Testimony

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This is an awesome testimony.  He acknowledges that although God’s grace can and does operate in other churches, an honest search for truth will move one beyond those settings to the fullness of Christianity.  We should never “settle” in our search.  We should always be growing in faith and holiness and expanding beyond our zone of comfort.  God’s truth is always worth the cost.

http://www.youtube.com/watch?v=mxDumU0TSrY

 

What Friends We Have!

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“What a friend we have in Jesus…”  In John chapter 15 Jesus tells his Disciples that he does not consider them servants but friends.  Afterwards, he commands them to love one another.  The love and friendship of God is both vertical and horizontal, like the cross.  This is why Jesus can say, “Whatsoever you do to the least of these, you do it to me.”  So, while a relationship with Jesus is obviously paramount, it in no way excludes the importance of other relationships.  On the contrary, a relationship with Jesus must include relationships with others.  Such is the nature of the Church, the “family of God.”  Being a Christian is never only about “Jesus and me.”  Whether we sin or behave righteously, it affects others.  We are one Body.  We are to be friends with Jesus and with each other.

Who among us would hesitate to confide in good friends when life is difficult?  Would we think twice about asking friends to pray for us?  People commonly post prayer requests on Facebook to “friends” they hardly know.  It can be even more consoling when we know that a close friend or a holy person is praying for us.  A close friend knows us well and can empathize.  A holy person’s prayers are very helpful, according to Scripture.  When the person praying for us is both a close friend and a holy person, it is a powerful combination.

Enter the Saints.  They are ready and willing to pray for us.  They are as holy as can be, and, through Jesus, they know us well.  They are family.  The fact that they have departed from this life does not exclude them from the family of God, it seals their place in the family.  Their love for humanity has been perfected.  They are not dead but are more alive in Christ than we are.  They are not aloof or disinterested in our present lives.  Nor are they secluded in some heavenly, sound-proof chamber that prevents them from knowing our plight.  They know our plight, have endured it, and have been victorious through Jesus Christ.  They are in Christ, not compartmentalized from him somewhere.  Hence, they know us because Jesus knows us.  The Saints are friends of God and they perfectly obey the command, “Love one another.”  They love Jesus and they love us.

To believe that praying to the Saints is idolatry is like saying that asking your friends to pray for you is idolatry.  To “pray” is simply to “ask,” as in, “Pray tell us, how will they fare while you are away?”  Just because it is an old use of the word “pray” does not mean it is “idol worship.”  We ask (pray) the Saints to pray for us because they are righteous, because they are part of the Body of Christ and because we are commanded in Scripture to pray for one another and to love one another.  Nowhere does the Scripture teach us to stop loving and praying with those who are in Heaven.  Scripture does tell us it is wrong to participate in the occult practice of conjuring up spirits.  Catholicism is not a big séance.  The Church does not condone superstition.  We do not ask Saint So-and-so to ring bells or make knocking sounds to communicate with us.  We simply request their prayer intercession.

We can “know” many Saints and relate to them by virtue of the lives they lived and the writings they may have left behind.  We can know of their struggles, their weaknesses, their strengths and their victories.  There are Saints from all walks of life and of all ages.  Whoever you are, there is a Saint that you can identify with on a personal level.  Obviously, Jesus knows what we go through.  Because he knows us, he has also provided other friends for our journey.  These are friends who have run the race, fought the good fight and won the victory by God’s grace.  They have much to teach us.

I encourage you to find a Saint whose life you can relate to on a personal level.  While it is inspiring to reflect upon the Saints as great heroes of the Faith, it can be even more helpful to learn how God helped them with their human vulnerabilities and weaknesses.  Jesus wants us to know that his command to “be perfect” is not out of reach.  Saints are not the exception.  Saints are the standard we are called to.  We are all called to be Saints.  Being more personally acquainted with one who has endured familiar struggles and “made it” is a tremendous spiritual help.  That’s what friends are for; to help each other be Saints.  If you haven’t done so already, become personally acquainted with a Saint or two.

As iron sharpens iron, so a friend sharpens the countenance of a friend. (Proverbs 27:17)

It Is Written, It Is Written, It Is Written

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“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” (Matt 4:1)  In the wilderness the devil used Scripture to tempt Jesus several times.  Jesus refuted the devil each time, also by using Scripture.  The authoritative nature of Scripture is evident in this account.  But there is more going on here than the mere “verse slinging” which we often see in theological or doctrinal debates.  Those debates end with people still divided, although some may switch sides.  There is seldom any resolution or consensus.  In Matthew’s account there is a clear winner.  The authority of Jesus wins the day.  While the devil mishandles the Scriptures, Jesus preserves the authoritative nature of the Scriptures.

The devil clearly knows Scripture.  He also knows that Scripture has authority as God’s Word.  He knows it is “God-breathed.”  Yet, the devil does not use Scripture according to its proper use or interpretation.  Jesus uses Scripture with reverence and sensitivity according to its true meaning and purpose.

Since the devil tried to use Scripture against God himself, what is to prevent him from using Scripture against God’s people?  God is not the author of confusion, but the devil is.  The devil is the father of lies.  Naturally, the devil desires to turn Christians against one another by using Scripture.  What is to prevent him from doing so?  The answer is, “Jesus Christ.”

Jesus Christ is God.  He wrote the Scriptures.  Jesus knows what the Scriptures mean.  He knows how to properly interpret the Scriptures.  Jesus also knows how the devil operates.  He knew that when he left Earth the devil would attack his followers.  He knew that people would become confused and divided about Scripture and doctrine.  So, Jesus established his Church, appointed leaders and gave those leaders his very own authority.  Jesus gave Peter the keys to the kingdom.  Jesus told Peter he would build his Church upon him.  Jesus told his apostles, “He who hears you hears me,” and “As the Father has sent me, so I send you.”  Now the Church “stands in” for Jesus.  Jesus told his followers to take their disputes to the Church (Matt 18:17), not to the Scriptures.

The Apostles were called, appointed and sent by Christ.  They did not grab authority and send themselves.  Subsequently, those that succeed the Apostles are called, appointed and sent.  They do not grab authority and send themselves.  It is not their own goodness, education, intelligence, experience, charisma, holiness, personal drive, etc. that gives them authority.  They have the authority of Christ because it is given to them by apostolic succession.  One cannot “take” apostolic authority.  It must be given by the proper authority.  Knowing Scripture well and being a sincere Christian does not make one a successor of the Apostles.

Anyone can pick up a Bible and glean some truth from it.  They can also become confused by it and misinterpret it.  They can even use Scripture to oppose the very Church that Jesus established (as many do).  Therefore, having the Bible alone is not enough.  It was not enough in Matthew 4.  Jesus needed more than Scripture to refute the devil.  He also needed the authority given to him by the Father.  It was that same authority that Jesus gave to the hierarchy of the Church.

While the written Word of God is an authority for the Christian, it is not the only authority for the Christian.  It is not a question of the Bible or the Church.  The fullness of the Christian faith requires both.  Catholicism is the great both/and modeled by Jesus.  Christians need the God-given authority of the Church and the Scriptures.  The two do not stand apart from each other.  They are both necessary in confronting the confusion, the divisiveness and the attacks of the devil.  It is not enough to be able to say, “It is written.”

Do What You Can, Let God Do The Rest

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One thing I learned from being a pilot and a flight instructor is the importance of composure.  Keeping a cool head is the best way to prevent bad situations from becoming worse.  Panic tends to make one impulsively “do something even if it’s wrong” or “freeze up” and do nothing at all.  My father, a retired airline pilot, tells lots of flying stories.  He told me of a flight crew caught in some nasty weather.  Noticing that the rookie copilot was looking rather frightened and intimidated, the veteran captain said to him, “Relax, we’re either going to make it or we’re not.”  They made it.

I had some of my own flying moments to contend with.  I had an engine failure in a single engine airplane once (once was enough).  My emergency training (and some prayer) helped me nurse the airplane to a safe landing at the airport.

Then there was the time that my twin engine airplane’s door popped open in the middle of winter.  It could not be closed while in flight due to the airflow over airplane.  I could not simply land immediately because we were in the clouds and had to fly an instrument approach to a nearby airport.  One of my passenger’s gloves blew out the door, and I could barely hear the air traffic controllers over the noise of the wind and engines.  It also got very cold very quickly.  We eventually landed, closed the door and took off again.

On another occasion, I was flying in the clouds with a friend of mine when we noticed we were losing electrical power.  The drive belt for the alternator was slipping leaving us only battery power for our radios and electrical instruments.  When the battery went dead, we would have no navigation instruments to get us out of the clouds and to the airport.  By conserving battery power we made it with little time to spare.

The spiritual application of all this is that there are some things we can control and some things we cannot.  We must focus on what we can do without panic.  I cannot, for example, convince everyone to be Catholic.  What I can do is talk about Catholicism and live the Catholic Faith.  I don’t even want to convince anyone to be Catholic, because I don’t want them to do it for my sake.  I want people to be Catholic for the sake of Jesus Christ.  Although I would love for everyone to have access to all the graces of Christ’s Church, the Holy Spirit must be the One to warm people’s hearts and convince them of the truth.  If God can somehow use me in that process as a humble servant, so be it.

It is up to me as a Christian to model the Christian life as best I can and to be ready to give an answer to those that ask me the reason for the hope that is within me (1Peter 3:15).  In the Sacrament of Confirmation I also took on the responsibility of defending the Catholic Faith.  I became a knight of the Church.  However, even God does not force the will of people to accept truth.  I cannot expect to do so either.  This is actually quite liberating.  The Holy Spirit knows where people are on the journey, not me.  I need not focus on being successful, only on being faithful and speaking the truth in love.

There Are No Bible-Alone Churches

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Some Christians criticize Catholic doctrine for being a combination of Scripture and tradition.  The thinking is that the Bible alone should be where doctrine comes from.  Tradition is thought to be “bad” since Jesus criticized the traditions of the Pharisees.  However, the fact that the Pharisees had bad traditions does not automatically mean that all tradition is bad.  The Apostles taught traditions.

There really is no such thing as a “Bible alone” church.  Every church has doctrines that are a result of someone interpreting the Bible.  It’s not as if the Bible stands behind the pulpit and preaches all alone.  What is taught is either the interpretation of the individual preacher or the interpretation that someone else has taught the preacher.  Such teachings become the traditions of that particular church.

If one bypasses the preacher and goes straight to the Bible, the doctrines that one formulates are either individual interpretations or some variations of doctrines already learned from others.  So, even then, it is not the Bible alone but the-Bible-plus-someone.

The key, then, is not to find a good “Bible alone” church, for no such church exists.  Every church has traditions handed down by people.  The key is finding the Church with the proper interpretation of Scripture as well as proper Sacred Tradition.  The Apostles had Traditions that they passed on to Christian believers.  We are told in 2Thessalonians 2:15 to “…hold to the traditions which you were taught by us, either by word of mouth or by letter.”  Therefore, one must find the Church that has preserved the fullness of both the oral and the written Traditions of the Apostles.  In other words, one must find the Church that has the Bible plus the proper interpretation of the Bible and the proper, apostolic, oral teaching of doctrine.

It was the apostolic authority and Tradition of the Catholic Church that gave us the Bible.  In other words, the Bible, and its formation, is actually part of the Sacred Tradition of the Catholic Church.  So, if you say that Catholic Tradition is bad, you are condemning the Bible.  Other churches were formed by men taking the Bible and the apostolic authority for themselves and creating new traditions.  What we now have is a plethora of Bible-plus-new-tradition combos rather than one, Bible-plus-apostolic-tradition Church.

So, again, there is no such thing as a “Bible only” church.  It really comes down to which tradition you want to rely on.  Do you want the apostolic tradition that gave you the Bible to begin with, or a tradition started centuries later by someone other than Jesus Christ and his Apostles?  If you choose the later, you must determine from where the authority of that tradition comes if not from Jesus Christ and his Apostles.  If you say, “My authority comes from the Bible,” then you are appealing to Catholic Church authority and Tradition, and you might as well be a Catholic.