Tag Archives: Faith

Are We Really Trusting Jesus?

Have you ever asked a friend to recommend a reliable contractor?  The recommendation will hold a lot of weight if you really trust your friend and have a good relationship.  Your decision to use that contractor rests on your trust in your friend, not in any advertising from the contractor.  The trust you place in the contractor is a function of your relationship with your friend.

What about trusting Jesus?  If he is a friend of yours, it would make sense to trust Him.  This is actually the best reason to be Catholic.  Why say that we trust Jesus if we do not trust the Church that Jesus established?  Jesus gave certain men authority to speak for Him (“He who hears you hears me.”)  Those men transferred their authority to their successors.  For 2000 years the succession has continued within the Catholic Church.  There are a lot of non-Catholic churches, but they were all established at other times by people other than Jesus.  If we intentionally choose one of those churches over the Catholic Church, can we really claim to be trusting Jesus?

Many Christians say they are trusting Jesus and His Word, that is, The Bible.  But, how can they trust that the books within the Bible (especially the New Testament) are the correct books, unless they trust that the men who assembled the Bible were guided by the Holy Spirit?  Those men were Catholic.  The Holy Spirit guided the Catholic Church in assembling The Bible.  If we say that the Catholic Church can no longer be trusted to proclaim truth, how can we know when it became untrustworthy?  How can we know that they got the New Testament right?  How can we trust The Bible if we do not trust the authority given to the Catholic Church?

In essence, what many Christians are unwittingly saying is, “Jesus, I believe You were wrong when You said that even the gates of Hell would not prevail against Your Church.  Something did prevail against it and it failed.  Jesus, Your Church fell into paganism and apostasy, and it lost the authority You gave to it.  Yet, I believe the Bible given to us by that failed Church must be trusted.  Therefore, using the Bible, we started lots of new, conflicting churches to replace Yours.”  Is this really placing our trust in Jesus?

Granted, there are many Christians that were raised in non-Catholic churches, and they simply do not know any better.  They know Jesus as best they can through Scripture and the traditions of their churches, even though they are deprived of many graces of the Church.  In fact, many non-Catholic Christians are living much holier lives than many Catholics.  Woe to these Catholics that disregard the gifts they are freely given.  My greater concern is for Catholics that take for granted Christ’s Church or leave it completely.  “To whom much is given much will be required.”

Catholics must trust the teachings of Catholicism because they must first of all trust Jesus.  We have not substituted a relationship with Jesus with religion.  The religion we practice is due to the trusting relationship we have with Jesus.  The Catholic Faith was given by Christ and handed down for 2000 years.  Catholics believe that Jesus is able to preserve not only the Scriptures, but also the integrity of Church teachings (despite sinful people within the Church).  After all, the Catholic Church taught us what books to include within the contents of the Bible, God’s Word.

Catholics that genuinely practice their faith do so because they trust Jesus and take him at his word.  That is what Catholicism is all about.  Every authentic Catholic teaching points to and flows from a relationship with Christ.

 

The Church Of The Unsatisfied

God gave the Israelites manna in the desert.  Without that miraculous food, they would have starved to death.  It literally kept them alive.  But, human nature kicked in.  They grew tired of the manna and began to complain.  “We want more options.  We want more variety.”  Manna, no matter how miraculous, was no longer good enough.

Jesus took a few fish and some loaves of bread and miraculously fed thousands of hungry people.  They followed him around wanting even more.  “God gave our ancestors manna in the desert.  What sign can you give us?  What can you do?”  They had just been miraculously fed, but they wanted more.  The miracle of the fish and loaves wasn’t good enough for them.

Jesus told them He would provide the true food and true drink of His flesh and blood to sustain their eternal life.  They lacked understanding.  Many then turned away from Him, and the betrayal of Judas took root at this point.  For many of Christ’s disciples, His flesh and blood were not good enough.  They wanted more.  At the Last Supper, Jesus pointed out Judas as the betrayer, and showed the apostles the miracle of the Eucharist.  He had told them earlier that they would need to eat His flesh and blood, and now He showed them how to do it in a miraculous manner.

Manna was not good enough for the Israelites.  The miracle of the fish and the loaves was not good enough for the multitudes following Jesus around.  His flesh and blood were not good enough for many of His disciples.  Human nature has not changed much.  His flesh and blood are still not good enough for many Christians today.  They want more.  More programs, more coffee, more doughnuts, more music, more excitement, more Bible studies, more interesting preaching, more miracles, etc.

What more can Jesus give than His very flesh and blood poured out and crucified for our forgiveness and salvation?  What is more miraculous than the God of the universe humbling Himself in the form of bread and wine in order to spiritually and physically unite with His own, spiritual/physical creations?  Add the other six sacraments and we not only have life, but life more abundantly.  Why do we grumble?  Don’t we have enough?  We don’t even deserve what we do have.  Do we really believe?  God help our unbelief.

The Red Flags Of Religion And Tradition

There were two, main concerns expressed to me by Bible Christians when they heard that I was Catholic.  First, they were afraid that I lacked a personal relationship with Jesus.  Second, my “religion” and its “traditions” were what prevented me from having that personal relationship with Jesus.  In other words, religion and tradition are bad, relationship is good.  Whenever you hear someone make this point, red flags should begin to frantically wave.

If someone tells you that Jesus is anti-religion or anti-tradition, don’t believe a word of it.  Jesus was anti-hypocrisy.  He told His fellow Jews, “Do what the scribes and Pharisees tell you to do, because they sit on the seat of Moses.  Just don’t act the way they act” (Matt 23:1-3).  In other words, “Your religion and tradition is good, but your religious leaders are behaving badly.”

Jesus confronted the scribes and Pharisees and called them hypocrites.  Jesus also pointed out that they had piled on man-made traditions that were ruining the good, God-given religion and Sacred Tradition.  Jesus never said, “Get rid of the religion.”  He essentially said, “Stop ruining the religion that God gave you.”

Jesus took the religion that God had given the people and made it better.  He fulfilled the religion and brought it forward; He did not abolish or destroy religion.  Jesus continued the religion given by God. Jesus established His Church, placed certain men in charge of the Church, gave those men His own authority and commissioned them to spread the religion.  The religion is called Christianity.

Like Judaism, Christianity contains Sacred Tradition (Tradition with a capital “T”).  Catholics know this as “The Deposit of Faith.”  This is handed down by apostolic authority, the authority given by Christ.  For example, the Apostle’s Creed, the seven Sacraments and even the Bible are part of Sacred Tradition.  When people condemn “tradition” they are unwittingly condemning the Bible.  The Bible was given to us through the Sacred Tradition of the Catholic Church.  Paul said, “Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word of mouth or by letter” (2 Thess 2:15).  Here we can see that both oral and written traditions are important and are given by apostolic authority.  Catholicism contains both the written and the oral Sacred Tradition.

Catholicism also has traditions (tradition with a lower case “t”) that are disciplinary, pastoral or cultural in nature.  These are not the same thing as Sacred Tradition.  However, that does not mean that these traditions impede a personal relationship with Jesus.  These are outgrowths of a personal relationship with Jesus.  Imagine, for example, a mother and a daughter making cookies together every year for Christmas.  That is a family tradition that grew out of a relationship that already existed.  Making cookies does not “replace” the relationship between the mother and the daughter.  So it is with many Catholic, lower case “t” traditions.  Catholicism does not interfere with a personal relationship with Jesus.  Catholicism is all about a personal relationship with Jesus.

There are occasions when people abuse Catholicism and/or fail to make the connection between the religion and the relationship.  This has always been the case.  That is why Jesus warned us about it.  Jesus knew that the abuses in Judaism could also happen in His Church.  Nevertheless, He established His Church and promised that it would endure by His power, not by man’s power.  It has endured.  2000 years later, the Catholic Church is still going, still spreading the Gospel, and is the largest charitable organization in the world.  After all, “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27).  In other words, religion should promote charity (love) and holiness.  Such is the goal of authentic Catholicism, the religion of Jesus Christ.  Those who believe otherwise simply misunderstand authentic Catholicism.

So, Catholics, when someone wants to tell you that your religion is preventing you from having a personal relationship with Jesus, red flags should begin to fly about.  Tell them that quite the opposite is true.  Your religion is a personal relationship with Jesus.  It was given to us personally by Jesus.  The more you learn The Faith the more you will know this to be true.

Just Another Man In The Presence Of Jesus

The History Channel’s The Bible series was watched by lots of people.  I enjoyed most of it.  There is only so much that can be covered in the time they had.  Obviously, they left a lot out.  I thought some of what they left out could have been covered.  For example, at Pentecost, the disciples spoke in other languages, but they were not shown talking that way to the public.  And it didn’t show how the public thought they were drunk.  There was nothing shown about the Roman guards at the tomb of Jesus or the angels that were there, the road to Emmaus, etc.  Despite all they left out, it was still an interesting program to watch.

I liked that the show demonstrated the humanity of the disciples pretty well.  Even with Jesus staring them in the face they still acted human.  They were in the direct presence of Jesus for three years, but they were not groveling on the ground or prostrating themselves the entire time.  Sometimes they were scared, or they fell asleep, or they had a bad attitude, or they were apathetic, etc.  This is just like we are today, even in the real presence of Christ we have good days and bad days.  Followers of Jesus are not perfect.  Jesus is perfect.

Knowing my humanity, I try my best to do this when I go to Mass:

– I listen carefully to the Scriptures and the sermon.

– I’m mindful of the fact that I am about to encounter the body, blood, soul and divinity of Jesus Christ and receive Him into my whole self, body and soul.  (“This is my body, this is my blood.”)

– I remember how the disciples fell asleep after Jesus asked them to pray with Him.

– I remember how Thomas doubted until he saw the wounds on the living Christ and then said, “My Lord and my God.”

-I remember that Jesus said to Thomas, “You see me and you believe.  Blessed are those who have not seen, yet still believe.”

– I remember how Peter denied even knowing Jesus and then repented.

– I remember that all the heavenly saints and angels are also worshiping at this Mass and every Mass.

– I think about how Mass is constantly being said at some point on Earth at all hours of every day and how this links us to each other and to Heaven.

-I remember that there is faith, hope and love, and that the greatest of these is love.

-I remember that God is love, that Jesus is love in flesh and blood, and that I am there to receive that flesh and blood.

-I remember that we are what we eat, so I need to let Christ nourish me and change me into God’s love.

Holy Week: The Servant Is Not Above The Master

I’ve been reflecting today about Holy Week and the finale episode of The Bible series on the History Channel.  I’ve been thinking about what the world did to Jesus.  Jesus told His followers that they also would be hated and persecuted because of Him.  He didn’t hint that the world might do so, but He assured them that it would do so.  He also told his followers to expect, accept and embrace suffering.  The Apostles were virtually all killed for following Jesus.  The next 2000 years produced innumerable, Christian martyrs, including many of the first popes.

Why do so many present day Christians expect their lives to be free from suffering?  Jesus said that the servant is not above the Master.  The servant follows the Master.  The Master suffered for speaking, indeed for being the truth in love.  The Master did not suffer because He spoke things that made everyone feel good.  The Master did not suffer because He pointed out how fair and free from injustice the world could be.  He suffered because He testified to the sinfulness and injustice of the world.  He suffered because He pointed beyond this life and our attachments to it.

I’m not suggesting that Christians need to go out and pick fights or seek out ways to suffer.  But, I do believe that if we stand for truth when the world tries to feed us lies, we will not need to seek out suffering or persecution.  It will come and find us.  If it does not come looking for us, we’re probably not following Christ.  If we receive constant applause from the world, we’re probably not following Christ.

Jesus said, “Blessed are you when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.  Rejoice in that day, and leap for joy: for behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.” (Luke 6:22-23)

Christians, are we prepared to be blessed?  Are we prepared to leap for joy?  Christ had His resurrection.  Ours is yet to come.  We are still in the world.  But, we are not of the world.  Speak the truth in love.  Then, be ready to follow the Master.

What? The Church Is Full Of Old People? Thank God!

I have heard critics of religion in general, and Catholicism specifically, point with glee to the increasingly gray heads of congregations.  By doing so, they hope to emphasize the irrelevance of the Church to the modern world.  They reason that, since churches are not full of young people, it must mean that church no longer works for contemporary society.  A church full of elderly folks indicates that the world has passed them by and they are just old fashioned, stuck-in-the-mud old people.

Yet, who do we typically turn to when seeking wisdom and experience?  We look to those that have been through it all.  We do not seek out the youthful and energetic among us.  Youth and energy is not bad.  However, the youthful tend to seek out their peers, until they require wisdom.  Then they look for mentors to “show them the ropes.”

Why not go to those old people who still populate the pews and ask them why they are still there?  Instead of assuming that church no longer “works,” why not assume that wisdom still resides there while so much youthful energy has been sidetracked by the siren song of fleeting pleasures that the world offers?  Instead of saying, “Ha ha, look at all the foolish, irrelevant old people!” why not say, “Wow, look at all the old people!  I wonder what keeps them there.  Maybe they know something about life we arrogant youths have yet to learn!”

When I was a boy, my mother told me to watch for restaurants with lots of seniors.  She said that seniors were generally good at discovering places that had decent food at reasonable prices because so often they were on a budget and were more careful with their health.  Why not find a church with lots of seniors?  They understand the value of life and they are more careful with their spiritual health.  It is a shame that younger people will avoid a church simply because the congregation is predominantly seniors.  To think that older people should be dictated by the whims of youth is an upside down perspective.  How can youth learn from their elders if they avoid them?

Think twice about going to a church just because it is lively, youthful and allegedly “relevant” to the person of today.  As a Christian, just how “relevant” do you want to be to the world of today, anyway?  The more youth there is the less wisdom likely resides there.  Just because it feels good and has what you want doesn’t mean it has what you need.  Obviously, age is not a guarantee of wisdom, but youth and energy is not a guarantee of truth, either.  There is no substitute for experience.  Our new 76 year old Pope Francis is a case in point.

When facing the battles of spiritual warfare in life, who do you want fighting beside you?  Do you want to be surrounded only by clumsy, new recruits, or do you want to be with veterans that know their way around a battlefield?  Imagine a new combat soldier saying, “I don’t like being in this company.  Too many veterans.”   Whatever struggle you may be facing, there is an older person that has been through it already.  Personally, I want lots of experienced prayer warriors around me.  I like seeing lots of old people in the Church.  In fact, I hope to be one myself someday.

The Bible Is Not A Pastor

The election of Pope Francis has triggered some discussion with my non-Catholic friends.  Such conversations often reveal misconceptions about Christianity, Catholicism and the Papacy in particular.  I’ll try to make a few things more clear in “layman’s terms.”

There is a slogan that is used by many non-Catholic Christians, especially those from Fundamentalist backgrounds.  The slogan is, “No hope in the Pope!”  The meaning being that Christians should place their eternal hope in Jesus Christ, not in an imperfect man.  As a devout Roman Catholic, I agree with their premise.

The misconception is that Catholics follow the Pope instead of Christ, or that the Pope trumps the Word of God in some way.  Many non-Catholics believe that the Pope can make up whatever rules he wants, even if they contradict biblical principles.  They often think that “infallible” means “impeccable.”  Infallible is not the same as impeccable.  In other words, Catholics do not believe that the Pope is totally free from error or that he is free from mistakes.  Even Peter, the first Pope, made mistakes.  He also made some infallible statements and decisions when God gave them to him.  For example, when Jesus asked his disciples, “Who do you say that I am?” it was Peter who gave the infallible answer, “You are the Christ.”

Most of my non-Catholic, Christian friends go to church somewhere.  Those churches have pastors.  The people in those churches generally trust God to speak to them through the preaching/teaching of their pastors.  If they have questions about the Bible and its meaning, they typically ask their pastors for an interpretation.  Or, they read the Bible and make their own interpretations, or they ask a friend for an opinion.  If the preaching or teaching of the pastor is deemed incorrect, there are other pastors in other churches to choose from.  The trick is to determine whether or not the preaching and teaching of the pastor is properly aligned with the “final authority” of the Bible.  There are many pastors teaching many opposing things about the Bible while all claiming to be “led by the Holy Spirit.”  So, how can they know who is right?  Checking the Bible does not solve differences of opinion about the Bible.

The Bible is not a pastor.  The Bible cannot lead the people in the way that a shepherd leads a flock.  Jesus told Peter, “Feed my sheep.”  Jesus gave Peter (and his fellow apostles) a specific office of authority that included “binding and loosing” of things here on earth and in Heaven.  He also gave Peter the “keys to the Kingdom of Heaven.”  By giving Peter this unique office, Jesus mirrored the Old Testament tradition of a king appointing his prime minister.  Peter’s office also needed to be filled upon his death, just as the empty office of Judas had been filled.  This is why we have a 2000 year succession of Popes and apostolic authority in the Church.

The Catholic bishops are the successors of the apostles.  There are more than twelve of them now because the Church is so large and global.  Yet, there still is only one head of the apostles.  There needs to be a “go to guy,” a pastor that all the Church is accountable to.  The Bible alone cannot fill this role.  There are too many varying opinions about how to discern and interpret the Bible.  Incidentally, no one even knew what books and letters to officially include in the Bible before the Catholic Church made that decision nearly 400 years after Christ.  The Bible is actually part of the Sacred Tradition handed down to us from the leadership of the Catholic Church.  Part of the Pope’s role (along with his fellow bishops) is to protect this Sacred Tradition (aka “The Deposit of Faith”) which includes the Bible.

Jesus, of course, is The Good Shepherd.  He is the Head of the Church.  Catholics worship Jesus and strive to follow Jesus.  Part of following Jesus includes following the earthly pastor appointed by The Holy Spirit.  Jesus promised that The Holy Spirit would guide His Church.  The Pope is simply an instrument of The Holy Spirit.  I have a pastor in my local Church, but he also is answerable to the highest, earthly pastor.  In this way, we heed the words of the apostle Paul “that there be no divisions among you.”  (1Cor 1:10)  When disagreements arise, as is often the case with human beings, the Church authority is there for direction and discipline (Matt 18:17).  Without that 2000 year old Church authority, Christians have no rudder to steer them on the drifting waves of conflicting opinions and divided denominations.

Infallibility means that God protects the office of the Pope from teaching error in faith and morals.  It does not mean that everything the Pope says is infallible.  Nor does it mean that the Pope is sinless or free from mistakes.  Infallibility is given to the Christ-established office of the Pope.  The man himself, like Peter, is just a man.  The Pope cannot contradict Sacred Tradition, including Scripture.  The Pope cannot add to or subtract from Scripture.  Catholics believe that God is powerful enough to protect the office of the Pope, just as God is powerful enough to protect the inerrant, inspired Bible that the Catholic Church compiled.  He gives us His Word and a pastor to guide us all.  Jesus is The King, and the Pope is His earthly Prime Minister.  What an awesome God we serve!

“I Have A Personal Relationship With Christ. Before That I Was Catholic.” Umm, We Need To Talk

While browsing through the comments on a non-Catholic, Christian friend’s blog, I noticed the following comment:

“My husband and I accepted Jesus Christ as our personal Savior 6 years ago. Before that we were catholic. I am grateful that I have an infallible source, God’s Word.”

Her comment made me cringe for several reasons.  First, it sounded like something I would have said several years ago as an uninformed, fallen away Catholic.  Secondly, it demonstrates how misunderstood Catholicism is, even by its own members.  Thirdly, it shows how unprepared Catholics are to defend their own Faith and share it with others.  It also shows a common misunderstanding of authority.  Lastly, it suggests that Catholics do not have personal relationships with Jesus Christ and are therefore not Christians.

I know where this person is coming from, because I used to have some of the same misconceptions.  So, my goal is not to criticize or belittle this person in any way.  Finding a relationship with Christ is awesome, and I’m happy for her and her husband.  At the same time, I’m sad for her because she did not need to leave Catholicism to have a personal relationship with Christ.  In fact, there is no better way to draw close to Christ than through authentic Catholicism.  I stress authentic Catholicism because there are lots of caricatures and misconceptions about Catholicism floating around.

For the past fifty years or so, the Catholic Church has not done a great job of catechizing the faithful.  Hence, most Catholics are ill prepared to “give an answer for the hope” that lies within them (1Peter 3:15).  But, the failure to catechize does not make Catholicism untrue.  It just means that Catholics are not prepared to explain why it is true to those who have questions or who seek to lure them away from the Church.  They are “easy prey.”  Hopefully, this is improving with the explosion of Catholic apologetics and the New Evangelization being promoted.  The new Pope also will be an essential element in addressing many issues, as will the new crop of younger priests.

The woman in the comment has bought into the (relatively speaking) new Protestant idea of Sola Scriptura.  In other words, only the Bible is her infallible authority.  She apparently has rejected the biblical principle of Church authority that was established by Christ, taught by the apostles, written into Scripture and handed down as part of the deposit of faith.  She is glad to “have an infallible source, God’s Word.”  She had that same Bible in the Catholic Church, but she now has no infallible interpreter of that Bible.  She has knocked a leg off of what was a solid, three legged stool.  She has entered the world of thousands of conflicting interpretations of The Word.  She has no way of knowing who is right about the Bible.  She has discarded the system established by Christ.  She has replaced the Catholic Pope, Peter’s successor, with some other pope, even if that pope is herself, her husband or her minister.  She is likely making the all-too-common mistake of equating Papal infallibility with impeccability.  Even Peter was not impeccable.

Finally, Catholicism provides more than ample opportunity for people to have a personal relationship with Christ.  Catholics that don’t know this are simply not listening, not hearing or not understanding.  Everything about authentic Catholicism points back to Christ.  Frankly, I don’t know how Christ can get more personal than to give us His very flesh and blood and allow us to join with Him physically, even on a daily basis if we so choose.  Catholics pray the “sinner’s prayer” when they go to confession.  It’s called the Act of Contrition.  But only Catholics that actually practice their Faith as they are called to do would recognize this fact.  We hear Old Testament and New Testament Scriptures at every Mass, throughout the entire Mass.  We are given a chance to confirm our Faith in the Sacrament of Confirmation.  We openly renew our baptisms and our profession of faith.  From before conception to deathbed and beyond, Jesus is personally active in the life of a Catholic, and the Catholic has every opportunity to choose Christ.  Jesus is there the entire time, waiting for us to reciprocate and love Him back.

No one needs to leave Catholicism to have a personal relationship with Christ and be a Christian.  Catholics that leave Catholicism simply do not understand what they are leaving behind, or they would not go.  They are leaving behind the very vehicle by which Christ makes Himself personally available to us.  They are leaving behind the fullness of the Faith.  There really are no “former Catholics.”  There are simply fallen away Catholics that have lost sight of what was given to them and confirmed in them.  They have lost sight of home.

Not only are Catholics Christians, they are the original Christians.  No other church has a succession of authority that can be historically traced directly to the apostles and Christ.  Many Protestant denominations only began within the past century or even decades.  Catholicism is not simply one of many Christian denominations.  Calling Catholicism a denomination is a bit like calling the trunk of a tree a branch.  Even the Bible was assembled and validated by Catholic Church authority.  This is not a statement of pride, arrogance or one-upmanship.  It is simply a fact that Catholics themselves often fail to consider with sober reverence and gratitude.  No one is deserving of what Christ has given.  All of it is by grace.  But to whom much is given, much will be required.  When Catholics learn their Faith, and stop taking for granted what God has given them, fewer will find reasons to leave and more and more Christians will make the journey home.

Jesus Vs. E.T.

There are lots of reasons I can give as to why I choose to be a Catholic Christian.  I can talk about the necessity of Church authority in a world of relativistic, secularized theologies and individualistic Bible interpretations.  I can talk about the historical consistency of the Church from Christ until today in an atmosphere of endless church splits and fragmentations.  I can talk about how the Catholic Church stands firm on issues of morality while other churches cave into public pressure and secular culture.  I can talk about the need for unity, community and guidance in a world of Jesus-and-me, church-hopping Christians who “don’t want to be told what to do.”  I can talk about 2000 years of sacred Tradition and the deposit of faith being preserved by the Catholic Church.  I can explain that, without the God-given authority of the Catholic Church, Christians wouldn’t even know if their Bibles should contain The Gospel of Thomas or The Gospel of John or the Book of James, for it was the Catholic Church that decided the answer.  I can appeal to both reason and faith from the perspective of Natural Law and theology, etc., etc.

To paraphrase G.K. Chesterton, it’s hard to give a short answer as to why I decided to be Catholic, because there are at least 10,000 reasons all leading to the conclusion that Catholicism is true.  But, after all is said and done, the ultimate reason I want to be Catholic is because I love Jesus Christ, and I want to follow Him.  I want to be with Him.  But, as much as I love Him, He loves me even more, and wants even more to be with me.  I’m not content to have a long distance relationship with Christ.  It is not enough for me to only have Jesus “in my heart” and read His letters and listen to preachers talk about being with Him in Heaven some day.  I want to be with Him now.  Thankfully, Jesus wants this even more than I do, so He set up His Church to provide the means.

But it’s not all about me and Jesus.  Jesus loves us all the same.  So He set things up in such a way that we can all be with Him, and He with us, not just “in our hearts” but in our very physical presence and essence.  I used to imagine that Jesus did a kind of “E.T” thing.  In the movie “E.T.” the little alien creature goes back to space and leaves his friend Eliot behind in tears.  In order to consol Eliot, the alien points his glowing finger at his friend’s head and says, “I’ll be right here!”  In other words, “I’ll be with you in spirit, or I’ll be present in your thoughts, but actually, I’m leaving you.”

Jesus promised to never leave us nor forsake us.  He also said He would not leave us orphans.  On the road to Emmaus Jesus met the men who begged Him to stay, even though they did not recognize who He was.  Jesus did not point to their heads or their chests and say, “Don’t worry, I’ll be right here!”  No, Jesus vanished from their sight, but, as they requested, He stayed with them in the bread, and that’s how they recognized who He was.  Jesus can do anything He wants with His glorified body.  He chooses to be present with us in bread and wine, so we can all touch Him, be with Him, partake of the Sacrificial Lamb and be united in one Body with Him.  This is what Passover was foreshadowing.  We are saved by the blood of the Lamb, but we also physically partake of, and become one with, the Lamb.

Jesus promised to send the Holy Spirit as the Church’s teacher, Comforter and power.  However, the Holy Spirit is not a substitute for Christ’s physical presence among us.  Jesus said He would send the Holy Spirit to teach the Church what it needed to know.  One thing the Church needs to know is that Jesus is here among us!  He longs to be with us and become one with us.  The Holy Eucharist is the source and summit of Christian life and unity.  If you love Jesus, don’t just read His letters and sing songs about Him.  Follow Him and really be with Him!

A Talk With The Youth

I’m back in the saddle again after a break from writing.  Sometimes I just run out of things to say.  A period of contemplation and soaking in of the life that surrounds me usually provides some thoughts to share.  The introverted side of me is always reluctant to speak for the sake of speaking.  So, I try to have something to convey that may be pertinent to someone.

Recently, I was asked to share my story of Catholic reversion with some eighth graders at a local Catholic school.  It was part of an attempt to capture their interest in upcoming youth events that may help them stay involved with their faith as they become more independent.

Afterwards, it occurred to me that, when I left Catholicism, the Protestants I was involved with wanted to hear my “testimony.”  They wanted to hear how God had worked in my life to bring me out of Catholicism and into their fold.  Catholics had little interest in hearing about why I had left.  Upon returning to Catholicism, the only folks that openly want to hear my story seem to be Catholics.  There are no Protestants approaching me and asking me to tell why I decided to leave them and return to Catholicism.  Now, it is the Catholics that want me to “testify.”

It would be nice if everyone had a listening ear.  It would be nice if everyone had a “teachable spirit” and a willingness to hear truth spoken in love (even truth that hurts).  But, I suppose it is human nature to take sides and dig in one’s heals and feel threatened or bewildered by opposing opinions.  We all want to feel secure in what we believe.  We tend to seek out like minds to confirm our beliefs, not opposing views that challenge them.

In telling my story, it is important for me to make clear the positive contributions that both Catholics and Protestants have made in my spiritual journey.  My desire is that all Christians heed the prayer of Jesus that we, as believers in Him, “all may be one.”  Therefore, in talking about my return to Catholicism, I try to avoid an “us against them” attitude.  Obviously, it would not make sense for me to be Catholic if I did not believe Catholicism to be true.  But I try to approach that truth as one would direct a thirsty soul to water in a desert.  “It’s over here.  Come this way.  Look at this awesome gift God has given us!”

I only had a few minutes to speak to the eighth graders.  After briefly explaining how I left Catholicism and found my way back to Jesus and His Church with the help of Protestant Bible teaching, I presented them with the following scenario:

“Have you ever loved someone so much that you just wanted to be with them?  Writing a letter wasn’t enough.  Talking on the phone wasn’t enough.  You had to be with that person physically.  You had to embrace and hold that person so close that you practically melted together and became one.”  I noticed many of them nodding their heads.  “That’s what the Holy Eucharist in the Catholic Church is like.  The Bible is like letters from God.  The presence of His Spirit is sort of like talking on the phone with a loved one.  But God loves us so much, He desires to also be with us physically, and melt into us and become one with us, and us with Him (after all, He did make us eternally spiritual AND physical creatures).  God makes this life-giving embrace possible through the physical presence of Christ in the Holy Eucharist.  The Catholic Church is where this 2000 year old miracle takes place.  That was the biggest reason for me coming back to Catholicism, and it’s the biggest reason for you to stay.”