Category Archives: Church

God’s Mud Room: Or, Why I Believed In Purgatory Even When I Didn’t Believe In Purgatory

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I’m going to go out on a limb here and say that, if you’re a Christian, you probably believe that things will be much better in Heaven than they are in this life.  I, for one, certainly hope we’re not going to spend eternity with more of…this.  Don’t get me wrong, there’s a lot of love and joy to be found down here.  Even so, Heaven must have a lot more going for it.

I don’t expect to get to Heaven and find any arguments or disagreements.  I don’t expect anyone to take advantage of each other or mislead each other.  No more war.  No more tears.  No more pain or suffering of any kind.  No more looking across the pews in church and asking, “Lord, please help me tolerate that person.”  No more cursing or swearing.  I don’t expect that I, or anyone else, will want to sin or be inclined to sin or experience sin anymore.  I expect that we who are in Heaven will be very different from the people we are in this life.  We will be perfect people.  But we are Christians right now.  Why are things not perfect right now?

Things are not perfect right now because, even though we have been saved, we still have concupiscence, which is the tendency to sin.  If we are honest Christians, we all know that we still have some bugs in our software.  However, we also know that nothing unclean can enter Heaven (Rev 21:27).  So, now what?

Well, if we’re going to be different in Heaven than we are right now, “something” must happen to us between our death and our entrance into Heaven.  Scripture tells us that we shall be changed, for we shall see him as he is (1John 3:2).  It also tells us that our works will be tried by fire and all the weak stuff will be burned away, although we will still be saved (1Cor 3:12-15).  Sounds like a purging, doesn’t it?  Obviously, God has to do “something” or else we’re all going to be walking through the door of Heaven dragging our tendency to sin right along with us.  And surely God doesn’t want to give our resurrected, glorified bodies to our cantankerous, imperfectly-behaving souls, now, does he?

I don’t know how long it takes, what it feels like or exactly when it happens.  Some of this purging may even happen before we die as God works on our souls to perfect them for entrance into Heaven.  The point is, we are cleaned up, washed up, disinfected, purged of all the gunk, whatever you want to call it.  Otherwise, we’d be left standing at the door of Heaven with nowhere to go.  There we would stand, a bunch of saved Christians, with our tendencies toward sin hanging out of our pockets and sticking to our imperfect hair.  What a mess we would make of Heaven if we got in like that!

You might not call it Purgatory.  Maybe you never even thought about it before.  But if you believe you will likely be different in Heaven than you are on the day you die, then you believe in some kind of purging or “cleaning up” process.  Catholics simply decided to call it Purgatory.

In Martin Luther’s day, there were lots of people abusing the idea of Purgatory.  Consequently, some folks abandoned the idea completely.  As with other Catholic doctrines, they threw the baby out with the bath water.  However, the abuse of a doctrine does not make the doctrine untrue.  Truth is truth.  In the case of Purgatory, the truth simply went “underground” for many Christians, and they believe it without even realizing they believe it.  We can’t escape the truth.  If we’re going to get into Heaven, God’s not finished with us yet.  We ourselves shall be saved, “yet so as by fire.”  Some people might say, “God has a mud room, and Catholics call it Purgatory.”

Closing Thoughts: Holiness, Humilty and Apologetics

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I find myself being challenged daily by The Litany of Humility.  Letting go of certain desires and fears is not easy.  A daily dose of God’s grace is a must.  The phrase in the prayer that struck me the most was, “That others may become holier than I, provided I become as holy as I should.”  It took a while for that idea to sink in.  As a Christian, I’m supposed to seek holiness.  Asking “that others become holier than I” felt like I might be slacking off on my own pursuit of holiness.  Then a thought occurred to me.  Perhaps this phrase is another way of saying, “Don’t let me become a ‘holier than thou’ Christian.”

Godly humility seeks the best for others.  This means that my motivation must be rooted in a desire for others to have the best of what God has to offer, in this life and in the next.  In other words, my desire must be for others to become saints.  Consider the Works of Mercy, for example.

The corporal works of mercy are:

  • To feed the hungry;
  • To give drink to the thirsty;
  • To clothe the naked;
  • To harbour the harbourless;
  • To visit the sick;
  • To ransom the captive;
  • To bury the dead.

The spiritual works of mercy are:

  • To instruct the ignorant;
  • To counsel the doubtful;
  • To admonish sinners;
  • To bear wrongs patiently;
  • To forgive offences      willingly;
  • To comfort the afflicted;
  • To pray for the living      and the dead.

How easy it can be to instruct the ignorant, counsel the doubtful or admonish sinners in ways that are not merciful or charitable.  Apologetics of the Faith, for instance, seeks to defend the Faith, yet can so often come across as uncharitable or arrogant.  If I speak the truth, but not in love, I am serving myself, not others.  Faith, hope and charity.  The greatest of these is charity (love) (1Cor 13).

I left Catholicism in my twenties after encountering Fundamentalists that used Scripture to show me all the things that were “wrong” with my Catholic faith.  When I finally realized the error of my ways and returned to Catholicism, I had to be careful not to have a chip on my shoulder.  It was easy for me to have an attitude of, “Now I’ll show them how wrong they were to pull me away from my Faith.”  I lacked humility on more than one occasion.  I had a “holier than thou” attitude that sought not the holiness of others, but the self satisfaction of “winning an argument.”  Many of those Fundamentalists were holy, loving people who knew Jesus and meant well.

I do believe that the Catholic Church is the Church established by Jesus Christ.  I believe that Catholicism contains the fullness of the Faith in her teachings, her authority and her sacraments.  There are lots of folks that attack Catholicism, from within and from without.  Archbishop Fulton Sheen once said, “There are perhaps a few hundred people that actually hate Catholicism.  But there are millions of people who hate what they wrongly believe to be Catholicism.”  I want to be able to defend my faith with Scripture, with Apostolic Sacred Tradition, with reason, with love and with humility (1Peter 3:15).  Most of all, I want to live my faith with humility.  If I’m not doing that, what good is my faith to anyone?

Lord, grant me the grace to desire it.

The Rosary: Vain Repetition?

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The Church devotes the month of May to Mary.  As May approaches, it is fitting to contemplate her role in the life of Christ and the Church.  The Rosary is a prayer often misunderstood by Catholics and non-Catholics alike.  I’ve recently blogged about the appropriateness of praying to saints and Mary is included in that number.  I’ve also blogged about Mary specifically and her role in the life of Jesus and the Church.  The following video dovetails nicely with my previous posts.  Mr Jimmy Akin is an experienced Catholic apologist and master of explaining things clearly and respectfully.  If you have ever had reservations or downright objections to praying the Rosary, I hope you find this video to be enlightening.  Bottom line: every Catholic teaching is ultimately about Christ.  The Rosary is no exception.

Hand Me The Holy Remote, Will Ya’?

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What if you had the opportunity to be a “fly on the wall” of the upper room during Jesus’ Last Supper?  I don’t mean hearing someone tell the story about the Last Supper, I mean really being there.  Do you think you would be bored, or would you be listening to every word spoken by Jesus and his apostles?

What about Jesus’ crucifixion (or for that matter, any crucifixion)?  If you were actually there, would you be bored?  Would you be horrified or disturbed in any way?  Would the experience leave an impression on you?

If you saw the resurrection of Jesus, or even just heard his disciples talking excitedly about it, would you be moved?  Would you at least be interested or curious?

I was once among those cradle Catholics that found the Catholic Mass to be routine, uninspiring, and even boring.  I tried to pick the service with the best music and the priest with the best homilies.  All the other stuff in between was nice, but usually just tolerated as traditional formality.  My American thirst for entertainment and emotional inspiration was hard to satisfy.  So, naturally, I church hopped.  Church hopping is the spiritual equivalent of channel surfing.  “Isn’t there anything GOOD on?!”

When I finally realized what was happening in Mass, my entire perspective changed.  The Catholic Mass allows us to be present at the Last Supper, the crucifixion and the resurrection in a real way.  It’s not just someone retelling an old story over and over “lest we forget.”  We are actually there.  Not in a symbolic way.  Not in a subjective way (i.e. “I’m there in my imagination or in my heart if I feel it”), but in a true, real, objective way.  We are there just as surely as the apostles were there.  Millions of angels and saints are worshiping with us, saying the prayers and singing the hymns!  All of it is real, even if I feel bored and uninspired.  The reality does not depend on my feelings, the music, or the sermon.   God makes it happen with or without my participation.  Yet, knowing the reality, how can I be bored?  I no longer can be.

Gone are the days of wishing the music was better or the preaching was more interesting.  Gone are the days of searching for that church with all the right programs, the best worship team or the best preacher.  No more channel surfing.  It’s nice to have inspiring music and great oration, don’t misunderstand me.  The point is Jesus always shows up at the Catholic Mass, music or no music, good sermon or bad sermon.  He is present, spiritually and physically, whether or not I choose to be.  He is there, waiting to embrace me.  How can I be bored with Jesus in the room?