Category Archives: Catholic Christian

Which Voice?

John 18:36-40

36 Jesus answered, “My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world.” 37 Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice.” 38 Pilate said to him, “What is truth?”

 

We have the voice of the eternal King who is truth and who speaks truth.

We have the voice of Pilate who speaks Relativism and hands Truth over to be crucified.

Which voice do we listen to and obey?

Can We Love?

“Light drives out darkness. Love drives out hate.”

Good.

First, one needs to personally know the Source of light and of love.

Then, one needs to understand what love is, and what love is not.

Love is willing the good of the other. Love is not a feeling. Love is an act of the will; a choice; a decision; often gut wrenching and difficult.

We can not love our neighbors without also loving our enemies, because they are often the same persons. Find a crucifix and really study it for a while. That’s the kind of love that drives out hate.

Can we “really” love each other? Or are we simply calling for an ineffectual, feel-good, sentimentality? Can we love our enemies? Not without the Source of light and of love. Not by our own power

Where Is THAT In The Bible?

Non-Catholic Christians often confront Catholics with the question, “Where is THAT in the Bible?” This is usually a challenge to the Catholic to use the Bible to prove a Catholic doctrine. The premise is wrong, however.

Where in the Bible does it say that every Christian doctrine must be found in the Bible?

Nowhere.

Where in the Bible does it even say which books belong in the Bible?

Nowhere.

It is simply not biblical to look to the Bible alone for Christian doctrine.

There are verses, such as 2Tim 3:16-17 that emphasize the importance of Scripture. Let’s look at that verse:

“All Scripture is given by inspiration of God…”

The Bible is certainly the inspired, inerrant Word of God.

“…and is profitable for doctrine, for reproof, for correction for instruction in righteousness…”

Notice that Scripture is called “profitable” but not “sufficient.” Water is profitable for keeping you alive, but it is not “sufficient.” You also require food, shelter, etc.

“…that the man of God may be perfect, thoroughly furnished unto all good works.”

Again, if you only have water, but no food, you are not “thoroughly furnished.” You won’t be perfectly healthy. You are not thoroughly furnished if all you have is a Bible. The Bible is an essential part of your equipment, but not the only piece of equipment you require.

Look at it another way: If I leave the house to go to work wearing no pants, my wife will say, “Honey, you’re not fully dressed!” If I then put on pants but take my shirt off my wife will say, “You’re still not fully dressed!” I need the complete outfit to be fully dressed.

The point of 2Tim 3:16-17 is that you need the Bible to complete (i.e. fully furnish) your equipment, not that the Bible is your “only” piece of essential equipment.

So, what else besides the Bible do you need to complete your equipment?

You need the official teachings of the Church established by Christ.

1Tim 3:15 says, “But if I tarry long, that thou mayest know how thou ought to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.”

In this verse, we see that the pillar and ground of the truth is the Church established by Christ, not just the Bible.

2Thessalonians 2:15 says, “Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.”

Here we see that both the written word and the oral word have always been important for Christians to adhere to. Though the apostles wrote some things down, they did not write down everything. Christians had to obey what the apostles said, not just what they wrote. Nowhere do we see Jesus instructing them to write down all the “essentials.” Jesus told them to “go and teach,” not to “go write a book.” The successors of the apostles received the same admonition to “go and teach” (2Tim 2:2, for example), not to “go and write.”

The Bible itself was given to us by the Catholic Church. It took about 400 years before it was decided which writings to include in the Bible. The Bible does not say which books belong in it. The Catholic Church, directed by the Holy Spirit, decided which books belong in the Bible. The Bible is actually part of Catholic Sacred Tradition. The Church and the Bible work together in harmony. They do not contradict each other.

A preacher might be able to give “good explanations” about the meaning of Scripture. However, any interpretation that contradicts the teachings of the Catholic Church is wrong, no matter how appealing or how logical it may sound. This is why there are so many opposing interpretations and so many different churches. With only a Bible, these churches and preachers are not fully equipped.

In order to understand your Bible correctly, you need to include the teachings of the Church established by Christ and directed by the Holy Spirit. To be fully equipped, you need the Bible AND the pillar and foundation of the truth, the Catholic Church. God made them to go together. If you ignore one or the other (or both), you’re missing something Jesus wants you to have.

Do We Reject Science When Scientists Behave Badly?

It is curious to me when Christianity is rejected because of the bad behavior of people. There are complaints about religious wars, crusades, inquisitions, sexual abuse scandals and any number of hypocrisies of “religious people.” Somehow, these complaints are allowed to cancel out the good that Christianity has brought to the world. It seems as though the examples of the Saints, the hospitals, the universities, the scientific advances, the charitable contributions, the spiritual enlightenment, the eternal salvation of souls and any other good that stems from Christianity is cast aside.

The reverse is true for science and technology. Few people reject science or technology because of the atomic bomb, weapons of mass destruction, pollution, social disconnection, or the dehumanization of the person. It does not seem to matter much when people behave badly with science and technology. People still embrace science and technology and extend the benefit of the doubt. In fact, despite whatever evils may have been perpetrated in the name of science or technology, people expect such endeavors to somehow be the salvation of us all.

We need to be consistent. The reality of human nature is that people have the ability to behave badly with any gift given to them. Science and religion can both be abused. Why reject only one of them?

I suspect that focusing on the bad behavior of people can be a convenient excuse for avoiding the humility, holiness and submission that successful Christianity demands. Focusing on the good that science and technology brings strokes our pride and makes us feel in control. We don’t need God because we become “little gods” that are masters of our own destiny. We like our smart phones. We don’t like holiness. We’re afraid that holiness will restrict our freedom. Yet, we are willing to become slaves to science, technology, and our own pride.

G.K. Chesterton said, “Christianity has not been tried and found wanting; it has been found difficult and not tried.”

If the idea of “people behaving badly” keeps one away from Christianity, it should just as well keep one away from science and technology. If one focuses on the good, however, there is no reason to reject either one.

Easter In July

This past Easter, we brought home an Easter lily. After a while, it seemed to have run its course and the pot sat ignored out on our deck.  Recently, we noticed the stalk producing a bud, and today, Sunday morning, it opened into full bloom.

How appropriate, since every Sunday is a “little Easter” celebrating the resurrection. If we are willing to listen, God can be heard.

Easter Lily

Can I Be A Man of Constant Prayer?

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I’ve decided to try a different approach to my prayer life.

St. Paul tells us in 1Thessolonians 5:16-18 to pray without ceasing or, to pray constantly. Constant prayer seems like a lofty goal impossible to achieve. It’s tempting to say, “Oh, Paul just means we should pray a lot and be consistent about it. He didn’t mean literally all the time every day of the week! Good grief, even monks aren’t on their knees with folded hands all the time!”

Instead of minimizing Paul’s challenge, I’ve decided to accept it at face value. However, I won’t be constantly praying on my knees or even with words. I’m taking a clue from St. Thérèse de Lisieux who said, “For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.”

So, here is what I have decided to do:

When I wake up in the morning I will start by making the sign of the cross (which, by the way, is a prayer). Then, I will resolve to make my living out of that day a prayer by recognizing God’s presence and God’s love regardless of circumstances. If I’m feeling mad, sad, scared or glad, I will do so knowing that God sees, cares and understands. I will allow my heart and my mind to simply look toward heaven.

I like to use the metaphor of being in a car with someone. Even if both of us are silent, we still sense each other’s presence. It’s hard to be in a car with someone and forget about that person entirely. If we have a conversation, that’s like “on-my-knees” praying. If we are silently riding along together, we’re still aware of each other.

I still intend to have “on-my-knees” conversations with God. In between those conversations I will pray constantly simply by being aware of God. Before I go to sleep, I’ll dedicate my heartbeat and my breathing to God (like lighting a prayer candle), and let my body pray until my mind wakes up the next day.

How To Be A Jerk With The Faith

This reflection is part public confession and part self-reminder of how not to share the Faith. I’ve caught myself (and others) doing many of these things in face-to-face conversations and on social media. It’s human nature to get sucked into these ways of interacting with others. So, this is a “note to self” to avoid these pitfalls and walk a better path.

The problem isn’t the Faith. The problem is that the Faith is being followed by people that have not yet reached perfection. I think it was Mother Angelica who said, “If it wasn’t for people being holy would be easy.”

Lord, help me to do better.

So, without further ado, here are some ways to be a jerk with the Faith (or even just a jerk in general):

 

Give in to your insecure “need to be right.”

Be a know-it-all. Have an answer for everything. Never say, “I don’t know.” Never admit that you might have a thing or two to learn. Don’t have a teachable spirit. Admitting you might be wrong or misinformed about something is just weakness, not a valid way to learn and grow.

Tell others how wrong they are.

If being right all the time isn’t enough, by all means, let others know how wrong they are. Point out and criticize where everyone else falls short. For that special touch, make sure to do it in a way that “means well.”

Don’t listen.

No need to really listen to the thoughts, feelings and words of other people. Focus on your own thoughts, feelings and words. Who has time to listen when there is so much to say? Empathy is overrated.

Hand out lots of unsolicited advice.

People need your opinions and your experience if they’re going to survive. How on earth does anyone make it without you? God forbid anyone make their own mistakes, learn their own lessons, do their own research or walk their own journey.

Judge people’s souls, motives and intentions.

Some behaviors are moral and some are immoral, but don’t stop there. Make sure to inform the people that are going to Hell of their destination and save God some time on Judgement Day.

Ignore the “plank” in your eye.

Plank? What plank? There can’t be any planks in your eye, otherwise you wouldn’t be so good at spotting all those splinters in everyone else’s eyes.

Brag about how happy/joyful/blessed you are.

You’re happy and blessed, dog gone it! Make sure everyone knows about it so they can see how high the bar has been set. After all, those miserable, unhappy people need something to shoot for in life. They need to be more like you.

Be unkind.

Use sarcasm, call people names or just be generally arrogant and puffed up. Look upon people with contempt. See them as stupid, ignorant, evil, or any other label besides “person created in God’s image.”

Smashing Coconuts

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When an animal uses a tool, people applaud. Using tools is a sign of advancement. Intelligent beings use tools. Humans use tools like crazy because we are the most advanced species. We’re pretty smart.

If, for example, an ape uses a tool to accomplish some task, we tend to think it is being like us. We might remark, “See how intelligent that ape is? See how close it is to being like us?”

The same holds true when animals seem to communicate with us in various forms. From the tail wagging of dogs to apes learning sign language, we hold ourselves up as the standard to shoot for. “If we can get them to use language like we do, it will show how intelligent they are.”

If humans are the most advanced species, why do so many people disparage and criticize a human behavior that sets us apart from all the animals? I’ve never seen a monkey worship. Yet, worship is often dismissed as a primitive, superstitious, backward thing to do.

Worship is much more intellectually advanced than using a tool. A monkey can figure out how to break open a coconut with a rock. In fact, doing so is similar to the trial and error ways of the scientific method. But, monkeys don’t seem to want to contemplate the existence of God or reflect on their own mortality and virtue. They can do some “science” but they can’t do any theology. Theology is a uniquely human endeavor that requires a high degree of thought and reason.

Perhaps those that place science on a higher plane than religion and theology ought to reconsider. Perhaps the behavior that would make any intelligent animal the most “like us” would be the ability to worship, not the ability to use language or tools.

Faith and reason work together in achieving the pinnacle of human existence. Science is good and so is faith. If we abandon human spirituality in favor of pure science, we reduce ourselves to being glorified coconut smashers. That would be backwards indeed.

Imagine

Imagine seeing a close, personal friend, who was innocent of any crime, being brutally tortured and executed by civil authorities. Imagine seeing that person dead and buried. How would that impact your life?

Imagine you and hundreds of other people seeing that same, executed person a few days later alive and well. How would that impact your life? What would change for you? What would it do to your priorities? How would you live your life differently from that point?

What if you stopped imagining and accepted the historic reality of the event?

“All You Need Is Love” or “Why Can’t We All Just Get Along?”

“Why can’t we all just get along?” This is a common question. One might as well ask, “Why can’t we all just pick up musical instruments and play beautiful music together?” The answer to the later question is clear: “Because not all of us have been properly trained and practiced in the art of musical performance.” So it is with people’s ability to love.

In the story “The Music Man,” con man Harold Hill sells musical instruments to people with the promise of creating a wonderful band. He provides no musical instruction beyond telling people to “think Beethoven’s Minuet in G.” When pressured to actually direct the musical piece, what results from his “band” is a horrible sound with only the slightest resemblance to the Minuet in G.  There is certainly no display of excellence. Nor is there any ability to play other songs.

It is not enough to simply have a musical instrument and “think” about playing music. Musical excellence requires proper instruction and years of practice. Playing music with a group of musicians only works when everyone in the group understands the musical rules and has the proper musical skills. So it is with love in a marriage, a family, or an entire society.

Harold Hill’s “band” is similar to what results from telling people to “just love one another.” Saying “all you need is love” is like saying “all you need is a musical instrument and the passion to play it.” People need to be taught how to love. They need to learn and understand the “rules” of love and relationship. In other words, people need to learn and practice virtue.

Love is not a “feeling.” Love is an action. In order to perform an action with excellence, one requires skill and practice. Virtue is the skill of loving with excellence. Without virtue, all we have is feeling and emotion. One can “feel” very passionate about playing music. But, without the skill, one is not truly free to actually play the music. One can “feel” very passionate about love. But, without the skill to love (virtue), one is not actually free to love. In both cases, one becomes a slave to one’s passions. “Feelings” alone, as powerful as they may be, are not reliable guides to life and love.

An excellent musician is a “virtuoso.” The ability to love excellently is “virtue.”  Love is not “all we need.”  We must know how to love. Knowing how to love involves more than being led by emotions. Even the most passionate desire to love will lack excellence without virtue.

Learn more about the importance of virtue here and here.