Monthly Archives: April 2016

To Catholic Parents: Teach Your Children Well

It’s about time we Catholics realize that going to church occasionally and sending our children to Catholic school simply won’t cut it. And it isn’t enough to be “nice people living a good life.” Parents are called to teach their children about the Faith.

Parents are the primary teachers of their children. Even an apathetic or absent parent is teaching “something.” For example, parents that only go to church occasionally (if ever) because they want their kids to attend Catholic schools are teaching their kids that education is important but the Catholic faith is not. The message is, “Get a good education, kids. Don’t care about your eternal destiny.”

Your children need to see you live your Faith, but they also need to hear you talking about your faith. They need to hear you explain why you are Catholic. They need to hear you constructively and compassionately stand up for your faith when others put it down, doubt it or attack it. They need to hear you describe what you believe and why you believe it. They need to hear you speaking to others with love, kindness and compassion. They need to hear that you have a personal relationship with Christ, and that you do so through Christ’s Church.

It’s not enough for clergy or teachers to say what your children need to hear. Your children need to hear you say why it’s important to go to church every Sunday and on Holy Days. They need to hear you explain that, “No, Catholics do not worship statues, Mary or the saints, and here’s why.” They need to hear you explain why you are going to confession and how it changes your heart and your life. They need to hear you say why you believe in the authority of the Bible and the Church (not Bible only). They need to hear you talk about the Holy Eucharist and why it’s life-giving (not just a “symbol”).

In short, what I’m saying is this: Catholic parents must become Catholic apologists! Not the sort of professional apologists that debate from behind podiums and write scholarly, theological books defending Catholicism. Catholic parents must be the kind of apologists that can have informed, loving conversations about Catholicism with family, friends, co-workers, etc. Unless you know something about your faith, you can’t have much dialogue about it with your children or anyone else.

Does it seem overwhelming to you? It doesn’t need to be. Look at it this way: when you fall in love with someone, you instinctively want to learn more about that person. To truly be Catholic is to love Jesus Christ. We grow to know Jesus better by learning about His Church (which includes the Bible). Start small. Take “baby steps.” Surf some reputable Catholic websites like Catholic Answers and read about a topic that interests you. Read the Catholic Catechism and find out what the Church really teaches. Have a few apologetic books like this or this in the house along with a good, Catholic study Bible.

One of the best ways to learn something is to teach it! By teaching your children about the Faith you will learn along with them. When they have a question, look it up! Find out the answer together. Stop worrying about how much you “don’t know” and start exploring Catholicism.

There are numerous forces in the world seeking to divert you and your children from the truth. Atheism, anti-Catholic Protestantism, Socialism, Secularism, etc. are just a few of the philosophies that would love to tell your children why Catholicism is wrong and false. As parents, you are the first line of defense. Do not rely solely on Catholic schools or the clergy to teach your children about the Catholic Faith. They can’t do it very well without you! And you can’t teach it to your children without living it yourself.

I’m not proposing that you sit your children down and lecture them in some kind of “home school catechesis class.” I’m saying that you need to notice the teachable moments and actually have something informative to say in those moments!”  The only way to do this is to know your faith or at least know how to get answers. Your children need to see that Catholicism is more than merely a cultural identity: it is the very means by which Christ gives eternal life!

Catholic parents, one of the most important aspects of your job is to help your children get to Heaven, not just to get through school. Learn the Faith so you can teach the Faith. Teach the Faith so you can learn the faith. Live the Faith and speak the Faith with your children. Let your actions match your words, and your words match your actions. Be genuinely Catholic! If you don’t take Catholicism seriously, why should your children? Why should anyone?

I’m A Christian, So Why Can’t I Receive Catholic Communion?

Sometimes I hear people complain that non-Catholic Christians are not allowed to take communion (the Eucharist) at Catholic Mass. After all, the word “catholic” means “universal,” and Catholicism considers all properly baptized people to be Christian. So, why exclude some Christians? Isn’t that kind of mean or uppity?

In Protestant circles, it is more common that Christians from other denominations are permitted to take communion “as long as they believe in Jesus.” So, what’s up with the Catholics? It doesn’t seem very welcoming, inclusive or universal.

The Church is indeed “universal.” The Church is for all peoples of all times in all places. However, “universal” does not apply to all principles and beliefs of all peoples. There are more things that unite Christians than divide us. Nevertheless, those things that divide us cannot be ignored. There is not perfect, universal unity in doctrine or practice. Jesus prayed that all of His followers would be one as He and the Father are one. The Church cannot accept every belief and doctrine in the name of inclusion. This is especially true where the Holy Eucharist is concerned.

With some exceptions, non-Catholic Christians generally believe that the communion service is a symbolic memorial intended to help us remember what Christ did for us. So, the bread and wine are about Christ. Catholics believe in transubstantiation. The bread and wine actually become Christ. The bread miraculously transforms into His literal flesh. The wine miraculously transforms into His literal blood (Jesus said, “He who eats my flesh and drinks my blood abides in me and I in him.” John Chapter six). The elements retain their outward appearance of bread and wine, but the substance has changed. This is an important distinction of beliefs that cannot be ignored. The Eucharist isn’t just about Christ, it is Christ. It’s not just a metaphor for Catholics.

“Communion” is an expression of unity among those who partake. Unless you believe that the bread and wine actually is Christ, it would be a false sign of unity for you to partake of the Eucharist. In other words, it would be a lie for both of us. One of us would be saying, “This is Jesus,” and the other would be saying, “This is not Jesus, it’s only about Jesus.” We would both be claiming a perfect unity that was not really genuine.

The other reason that non-Catholic Christians (or any non-Catholics) are typically not permitted to take communion is for your protection. In 1Corinthians chapter 11, The Apostle Paul warns against eating and drinking the Lord’s Supper without properly discerning it. Doing so can result in sickness, weakness or even damnation. Consequently, the Catholic Church doesn’t want you to take communion unless you properly understand and discern what you are doing. It’s for your own good for the Church to say, “Don’t take communion.”

It’s not about “exclusion” or “being mean” or “thinking we’re better Christians than you.” Anyone is welcome to come and participate in a Catholic Mass. Please, come join us. However, if you want to receive the Body and Blood of Christ, you must first enter into full unity with the Church. Otherwise, it becomes something less than an expression of genuine unity of faith (it’s not a real “communion”). It also places your soul in jeopardy. We don’t want that for you. We want only the best for you. We want you to have the fullness of the Universal Faith and the spiritual healing of the Eucharist, Jesus Himself.